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Remembering the Sand Creek Massacre through one objector’s letters

DEBBIE ELLIOTT, HOST:

On a November day in 1864, an American Army officer saw something terrible. Captain Silas Soule was part of a Colorado cavalry unit that descended on a peaceful Cheyenne and Arapaho camp at Sand Creek. He watched as his fellow soldiers killed hundreds of innocent Native Americans and then mutilated them. But Soule refused to participate and convinced the men under his command to disobey their orders to attack the camp. Not only that, but he wrote letters about the massacre he witnessed – letters that may have changed the course of history. Today is Silas Soule’s birthday. And for the last decade, one woman has made a pilgrimage of sorts to Soule’s grave to read those letters aloud. Nancy Niero is a minister ordained by the United Church of Christ. She’s studied Silas Soule for decades. Reverend Niero, welcome to the program.

NANCY NIERO: Thank you, Debbie. It is an honor to be here with you.

ELLIOTT: How would you describe the story of Silas Soule to someone who’s unfamiliar with the Sand Creek Massacre?

NIERO: He was, at once, in his very young life, a Kansas abolitionist – came to Colorado to find gold in 1860. When the American Civil War broke out, he enlisted and found himself, in the summer of 1864, at Fort Lyon. John Chivington, a Methodist minister who was his commander, surprises the men at Fort Lyon, arriving in the dark with 600 recruits. And they arrive to massacre the peaceful camp of Cheyenne and Arapaho people along the big, sandy creek.

Silas tries to stop this, disobeys orders and the next day, goes to the Sand Creek Massacre – traveling through it for the six, seven, eight hours that had happened.

ELLIOTT: So he’s bearing witness.

NIERO: Indeed. But then he writes a letter, and this letter then illustrates the horrific violence that happened that day when 230 Cheyenne and Arapaho elders, women and children were horrifically murdered.

ELLIOTT: Now, if you don’t mind, would you read for us from the letter where he describes what he saw?

NIERO: (Reading) The massacre lasted six or eight hours, and a good many Indians escaped. I tell you, Ned, it was hard to see little children on their knees have their brains beat out by men professing to be civilized. You would think it impossible for white men to butcher and mutilate human beings as they did there. But every word I have told you is the truth, which they do not deny.

ELLIOTT: Powerful words. So he wrote these letters. What impact did they have?

NIERO: Well, the letter quickly moved up the ranks of the military. A date for the congressional inquiry came to be in early February. By that point, though, John Chivington, Silas’ commander, the commander of the Sand Creek Massacre, leaves the military. His military life comes to an end as one of the consequences of the Sand Creek Massacre. However, the inquiry never is able to be accountable to what he did that day and his command because he left. So there was never any justice for the Cheyenne and Arapaho who were killed in it.

ELLIOTT: Now, you make the trip to his grave every year to read these letters. Why do you do that?

NIERO: The letters that we have demonstrate this amazing, extraordinary life of this young man that I continue to want to remember and have others remember and tell his story as well. So at the grave, it’s about 2.5 hours of reading his letters, with a lot of talk about who he is and how that resonates with us and those gathered. But really, ultimately, we see in the end of these letters, the moral injury that he suffered from this, too.

ELLIOTT: You know, these letters are, at times, very graphic and difficult. How do you cope with that when you’re reading them aloud? And why is it that you think it’s important to read them in all of their graphicness, I guess?

NIERO: Honestly, reading those letters – there are times that I’m better at it than others, quite frankly, Debbie. But the fact of the matter is, is that it’s what we all need to be doing. We all need to be telling his story. And part of the big story of his life is how can we be witnesses? How can we find our moral compass today through these letters?

ELLIOTT: Reverend Nancy Niero, the author of a new book about Silas Soule. It’s called “Witness At Sand Creek: The Life And Letters Of Silas Soule.” Thank you for sharing with us.

NIERO: Oh, Debbie, thank you so much for inviting me. Transcript provided by NPR, Copyright NPR.

NPR transcripts are created on a rush deadline by an NPR contractor. This text may not be in its final form and may be updated or revised in the future. Accuracy and availability may vary. The authoritative record of NPR’s programming is the audio record.

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NPR National Correspondent Debbie Elliott can be heard telling stories from her native South. She covers the latest news and politics, and is attuned to the region's rich culture and history.

For more than two decades, Elliott has been one of NPR's top breaking news reporters. She's covered dozens of natural disasters – including hurricanes Andrew, Katrina and Harvey. She reported on the aftermath of the 2010 Haiti earthquake, introducing NPR listeners to teenage boys orphaned in the disaster, struggling to survive on their own.

Elliott spent months covering the nation's worst man-made environmental disaster, the 2010 BP oil spill in the Gulf of Mexico, documenting its lingering impact on Gulf coast communities and the complex legal battles that ensued. She launched the series "The Disappearing Coast," which examines the oil spill's lasting imprint on a fragile coastline.

She was honored with a 2018 Gracie Award from the Alliance for Women in Media Foundation for crisis coverage, in part for her work covering the deadly white supremacist rally in Charlottesville, Virginia, and the mass murder of worshippers at a church in Sutherland Springs, Texas. She was part of NPR's teams covering the mass shootings at Charleston's Emanuel AME Church and the Pulse Nightclub in Orlando.

Elliott has followed national debates over immigration, healthcare, abortion, tobacco, voting rights, welfare reform, same-sex marriage, Confederate monuments, criminal justice and policing in America. She examined the obesity epidemic in Mississippi, a shortage of public defenders in Louisiana, a rise in the incarceration of girls in Florida and chronic inhumane conditions at state prisons in Alabama and Mississippi.

A particular focus for Elliott has been exploring how Americans live through the prism of race, culture and history. Her coverage links lessons from the past to the movement for racial justice in America today.

She's looked at the legacy of landmark civil rights events, including the integration of Little Rock's Central High, the assassination of Mississippi NAACP leader Medgar Evers, the Montgomery bus boycott and the voting rights march in Selma, Alabama. She contributed a four-part series on the 1968 assassination of the Rev. Martin Luther King, Jr. in Memphis, Tennessee, which earned a 2019 Gracie Award for documentary.

She was present for the re-opening of civil rights era murder cases, covering trials in the 16th Street Church bombing in Birmingham, the murder of Hattiesburg, Miss., NAACP leader Vernon Dahmer and the killings of three civil rights workers in Neshoba County, Miss.

Elliott has profiled key figures in politics and the arts, including former Attorney General Jeff Sessions, historian John Hope Franklin, Congressman John Lewis, children's book author Eric Carle, musician Trombone Shorty and former Louisiana Governor Edwin Edwards. She covered the funerals of the Queen of Soul Aretha Franklin, and the King of the Blues BB King, and she took listeners along for the second line jazz procession in memory of Fats Domino in New Orleans.

Her stories give a taste of southern culture, from the Nashville hot chicken craze to the traditions of Mardi Gras to the roots of American music at Mississippi's new Grammy Museum. She's highlighted little-known treasures such as North Carolina artist Freeman Vines and his hanging tree guitars, the magical House of Dance and Feathers in New Orleans' Lower 9th ward, a remote Coon Dog Cemetery in north Alabama and the Cajun Christmas tradition of lighting bonfires on the levees of the Mississippi River.

Elliott is a former host of NPR's newsmagazine All Things Considered on the weekends, and is a former Capitol Hill Correspondent. She's an occasional guest host of NPR's news programs and is a contributor to podcasts and live programming.

Elliott was born in Atlanta, grew up in the Memphis area, and is a graduate of the University of Alabama. She lives in south Alabama with her husband, two children and a pet beagle.

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